God told Moses he should tell the people they
should make sure the fire on the alter burns
continually, never to be extinguished. The alter, in
the tabernacle in the wilderness, typifies the
eternal sacrifice of Jesus Christ for our sins.
Jesus told Nicodemus, the one that came to him
by night, except a man be born of the Holy Ghost,
and of fire, he can not enter the kingdom of God.
In the book of Zechariah the Bible says in that day
we would look unto him whom we have pierced
and a tap will be opened unto the house of David,
for the cleansing of sin.
When we believe in Jesus, when we believe he
took away our sins, a fountain is opened for the
cleansing of sin. Like the children of Israel looked
on the brazen serpent, after they had been bitten
of serpents, we must focus our gaze, intently on
Jesus, the author and finisher of our faith.
Fire is 'esh in Hebrew, the same root word with
man 'ish. Fire also typifies the female companion
of the man in Hebrew, it typifies the church. By
having constant fellowship with the children of
God, who truly believe in Jesus, God constantly
washes us from our sins. We can not be in
darkness and have fellowship with God who is
light, the Bible states.
Our sins, all our sins have been forgiven, paid for
once, and eternally by the Christ. The Bible says
should we continue in sin and say the grace of
God should abound, God forbid! We continue in
sin, if we do not accept the sacrifice of the Christ.
@ 2015-07-05 – 17:47:04
God told Moses he should tell the people they
@ 2015-07-04 – 23:35:44
Unbelief is not negating God's word, unbelief is
not believing God's word. God might promise us
something, yet we might still pray, we might still
pray about God's promise.
God promised he would build David a house, yet
David still prayed to God he should fulfill his
promise. We can pray to God, we are frail, with
human weaknesses, though we might believe in
our deepest hearts, about God's promises.
Sometimes maintaining an attitude of steadfast
faith, this might be unbelief and faithlessness, in
the first case. Like the man who brought his
possessed son to Jesus, and said Lord I believe
help my unbelief, we can pray out of weakness.
We can pray out of our frailty.
The Bible says God's strength is made perfect in
@ 2015-07-04 – 22:00:45
The spiritual life is not the life of a dog. The Bible
says we should beware of dogs, of those of the
concision. For example, Jesus told the
Syrophenician woman, after he had seen her faith,
that it was not good to take the children's meat
and give it to dogs (dogs, Kunarios, little dogs that
gather affectionately at the master's table).
The woman acknowledged Jesus, she said even
the dogs eat from their master's table. Hearing
this, Jesus acknowledged her faith too, and
healed her daughter by his word. The life that is
not spiritual, is a life of receiving crumbs from the
master's table. Jesus was trying to teach all of
us, by the situation of the woman, and the
mention of dogs.
The Spiritual life is one in which we depend on
God, and do not fight for ourselves. The Bible
says though we walk in the flesh, we do not war
after the flesh. (flesh Sarx, is different from body
Soma, in the Bible, though both are similar; both
words are Greek words, the Hebrew word for flesh
is Basar, and Hebrew does not seem to have a
unique word for body).
Even though we walk in the flesh, a spiritual
person leaves the battle for God, he or she does
not fight for themselves, they leave the fight for
God. Dogs go back to their own vomit. Relying on
the arm of the flesh rather than relying on God, is
like going back to our own vomit.
@ 2015-07-02 – 15:25:05
Borne, carried away, healed. How do you explain
the fact, in a place where people are suffering and
dying, in the same place people are being treated
for sicknesses and diseases, some could be said
to be enjoying, and to be in heaven on earth.
When I pondered on this, the three words kept
coming to my mind: borne, carried (away), healed.
These words are specific, each one for what
Christ has done for us. Borne - people may be
suffering, and dying in a place, yet others seem to
be totally unaware, though they might have their
own issues they grapple with.
Carried away - even though they might have
health issues themselves, yet there is sufficient
grace, they seem unaffected. Finally, the Bible
says, by his stripes we were healed.
Stripes Chaburah in the Hebrew infers the
suffering that was inflicted on the Christ. A similar
word is used of the stripes on a Leopard, in the
Bible. All, borne, carried away, healed, they all
happened in the past, once, a single time, and for
all time, in Christ.
However, like sanctification in the Bible, which is
like one house going down (the house of sin, and
the house of unrighteousness), and one house
going up at the same time (the house of God's
righteousness), our healing might not be apparent
or visible, or instantaneous, actually, we have
been healed by the stripes of Jesus.
The Bible says being made conformable unto his
death (talking about Jesus), we might attain from
from the resurrection of the dead.
Though, we have been healed once and for all
time in Christ, by believing Christ died for all our
sins, yet it seems, sometimes, and in some
specific cases, we have to suffer to be healed of
our sicknesses. We have to suffer with Christ.
Just as the stripes of a Leopard cling to him
assiduously and tenaciously, our sufferings with
Christ makes us to be healed in the present (in
that house), though we have been healed, once in
the past, and healed for all time.
@ 2015-06-29 – 18:25:55
Romans 8:16-19 King James Version
The Spirit itself beareth witness with
our spirit, that we are the children of God:
And if children, then heirs; heirs of
God, and joint-heirs with Christ; if so be
that we suffer with him, that we may be
also glorified together.
For I reckon that the sufferings of this
present time are not worthy to be
compared with the glory which shall be
revealed in us.
For the earnest expectation of the
creature waiteth for the manifestation of
the sons of God.
There is the suffering, there is the glory that shall
be revealed in us. The word revealed is of special
mention, and emphasis. Revealed for what, to
whom, and where?
It seems to me, the word revealed implies an
audience, or audiences. The word shall be revealed is the
Greek word Apokalupthenai, of the same root
word with the revelations to the Apostle John, in
the book of Revelation. The word implies a lifting
up (Apo) from something hidden or covered
The suffering is meant for a purpose, it is meant
to lead to the glory, in Christ. It is meant to reveal
the glory of God, and bring the revelation of God,
in the hearts of people.
Do not faint because of the suffering, look
forward to the glory in Christ, with a heart of belief
and a heart of faith.
@ 2015-06-28 – 10:17:18
In many churches around here people stand up to give testimonies, and they are
always trying to "give" their faith unto others, unto the rest of the congregation. The
same thing happens in these Christian cable television broadcasts from abroad,
maybe we try to imbibe some foreign tendencies.
The thing is, I can not give you my faith, I can only encourage you to have the faith of
Christ, by the word of God. Many of the testimonies people give are not in the will of
God, and they are not after God's heart. The Bible says (though the context is
restricted in the Bible) do you have faith, have it to yourself alone.
@ 2015-06-26 – 19:35:03
Let no man deceive you with vain
words: for because of these things
cometh the wrath of God upon the
children of disobedience.
Be not ye therefore partakers with
For ye were sometimes darkness, but
now are ye light in the Lord: walk as
children of light:
(For the fruit of the Spirit is in all
goodness and righteousness and truth
Proving what is acceptable unto the
And have no fellowship with the
unfruitful works of darkness, but rather
For it is a shame even to speak of
those things which are done of them in
But all things that are reproved are
made manifest by the light: for
whatsoever doth make manifest is light.
Wherefore he saith, Awake thou that
sleepest, and arise from the dead, and
Christ shall give thee light.
See then that ye walk circumspectly,
not as fools, but as wise,
Redeeming the time, because the days
One way God restores us back to the right path
after correcting us many times and we would not
listen, is to shine his light on our dead works, by
his light on his children. His light brings out the
hidden things, he humbles us, if we refuse to
humble ourselves, we are shamed.
Literally it means our dead works are enlightened.
Actually, we have been saved from sin, still many
still follow their own thoughts. God tries to correct
us many times, if we fail to heed his advice and
corrections, the next thing is shame.
@ 2015-06-26 – 01:05:58
Jesus Christ did not come to call us for the things of the world, but for the kingdom of
God. He neither promised us riches nor wealth, but he gives both according to grace,
and purpose. Even though the Bible says even though he was rich (concerning Jesus)
yet he became poor, so that we might become rich, the real point is not about
physical riches, mainly. Jesus actually says it is very difficult for a rich man to enter
the kingdom of God, but that with God all things all things shall be possible. Jesus
neither had a house nor dwelling place while on earth.
@ 2015-06-24 – 18:47:30
@ 2015-06-24 – 18:46:39
The Eve Chawwah of every Adam is a rib Tsela'.
The word translated rib Tsela' and its other forms
is only translated rib twice in the King James
version of the Bible, other times it is translated
with the word side, and some other translations. It
is the word translated as the side of the ark of the
A Tsela' can be a person, just like Adam, it could
also be tribes and nations states that are the
Tsela'im (plural of Tsela') of every Adam; Adams
could also be tribes and nation states.
Concerning the Tsela', and also of the Christ, the
Bible says eye hath not seen nor ear heard,
neither hath it entered into the heart of man, what
God hath prepared for those that love him. The
Tsela' is invisible in the "household" of every
Adam. She is not part of the people every Adam
can marry from covenants signified by Totems, of
human history and covenants, but she is
someone every Adam can marry, in the covenant
YOUR TSELA' (YOUR "RIB, YOUR MOTHER-WIFE)
IS AS CLOSE YOU AS THE SHADOW, TSEL, OF
by tonabamiro @ 2012-06-02 – 10:34:33
Your Tsela'(your "rib," your mother-wife) is as
close to you as the shadow Tsel of your physical
mother. Though you might not be able to see her
because she is distant, because she is far (from
the Hebrew word Rachaq, pronounced raw-khak,
to be far, to widen in any direction, used
intransively, to recede, and transively, to be
remote, it is also used in the sense "to be absent")
she as close to you as the shadow of your
This is if you are an Adam. You do not have to
look far she is there, right with you in your Gan
Eden, your garden of Eden (your garden of
pleasure, of enjoyment).
You only need to open your eyes. The letter Ayin
is represented by figure 16 (2 times 8), and it is
symbolized by the eyes. It is added to the Hebrew
word for shadow Tsel to form the word translated
rib, Tsela'. You only need to open your eyes as an
Adam to see your mother-wife, the shadow Tsel
of your mother (as an Adam), in her chambers (in
the chamber of the mother).