Newton's Third Law And The Creation Account In Gen

GENESIS 1-4

GENESIS 1,

1: In the beginning God created the heaven and the earth.
2: And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
3: And God said, Let there be light: and there was light.
4: And God saw the light, that it was good: and God divided the light from the darkness.
5: And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
6: And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
7: And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
8: And God called the firmament Heaven. And the evening and the morning were the second day.
9: And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.
10: And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
11: And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
12: And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.
13: And the evening and the morning were the third day.
14: And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
15: And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
16: And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
17: And God set them in the firmament of the heaven to give light upon the earth,
18: And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
19: And the evening and the morning were the fourth day.
20: And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
21: And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
22: And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.
23: And the evening and the morning were the fifth day.
24: And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
25: And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
26: And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
27: So God created man in his own image, in the image of God created he him; male and female created he them.
28: And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
29: And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
30: And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.
31: And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

GENESIS 2,

1: Thus the heavens and the earth were finished, and all the host of them.
2: And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
3: And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
4: These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
5: And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.
6: But there went up a mist from the earth, and watered the whole face of the ground.
7: And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
8: And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.
9: And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
10: And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.
11: The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;
12: And the gold of that land is good: there is bdellium and the onyx stone.
13: And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.
14: And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.
15: And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.
16: And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
17: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
18: And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
19: And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
20: And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
21: And the LORD God caused a deep sleep to fall upon Adam and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
22: And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
23: And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
24: Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
25: And they were both naked, the man and his wife, and were not ashamed.

GENESIS 3,

1: Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
2: And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:
3: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
4: And the serpent said unto the woman, Ye shall not surely die:
5: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
6: And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
7: And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
8: And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.
9: And the LORD God called unto Adam, and said unto him, Where art thou?
10: And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
11: And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
12: And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
13: And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.
14: And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
15: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
16: Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
17: And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
18: Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
19: In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
20: And Adam called his wife's name Eve; because she was the mother of all living.
21: Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.
22: And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
23: Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.
24: So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

GENESIS 4,

1: And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.
2: And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
3: And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.
4: And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:
5: But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
6: And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?
7: If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
8: And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
9: And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper?
10: And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.
11: And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand;
12: When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.
13: And Cain said unto the LORD, My punishment is greater than I can bear.
14: Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.
15: And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.
16: And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.
17: And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.
18: And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.
19: And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.
20: And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle.
21: And his brother's name was Jubal: he was the father of all such as handle the harp and organ.
22: And Zillah, she also bare Tubal-cain, an instructer of every artificer in brass and iron: and the sister of Tubal-cain was Naamah.
23: And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.
24: If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.
25: And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.
26: And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.

We have talked so much about the tree of the knowledge of good and evil. However we need to talk about it here again as its concerns the early man such as the Neanderthal- Man or the Cromagnom- Man. The Bible says that sin was in the world at the time of 'Adam but sin is not reckoned if there is no law.There was a world in the time of 'Adam. People could commit fornication, kill and so on, and God would not judge them,the people were just like animals in their behaviour. We have seen in Genesis 4, that there were other people living on the earth at the time of 'Adam.

'Adam was not the first person, but he was the first to be in the image of God or should I say, to be in God’s image, maybe first or not. So the tree of the knowledge of good and evil brought man’s awareness to sin, and from henceforth man would be judged by God. Man had developed morally and mentally, as to be judged by God for sin. This was the case of 'Adam.

In the tree of the knowledge of good and evil, good always comes first before evil. Man can know good and man can know evil, but man being now a moral agent and a soul, cannot know both good and evil mixed together. One thing that is both good and evil is fornication. God ordained sex, so it is good, but outside of marriage sex is bad. So 'Adam sinned the first time probably by committing fornication with the first 'Ishah inadvently, either by holding on to her doctrine or so (See the essay on the tree of knowledge of good and evil). He later met another 'Ishah, that is Eve, who was a representation of the mother of all living. As I said Eve ,and the mother all all the living are quite distinct people in the Bible.

Another reason for saying the first 'Ishah Adam committed sin with and Eve are different is this passage, apart from it being a personal revelation to me by God Himself. The passage is I Timothy chapter 2.

1 Timothy 2:8-15,

8: I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
9: In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
10: But (which becometh women professing godliness) with good works.
11: Let the woman learn in silence with all subjection.
12: But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
13: For Adam was first formed, then Eve.
14: And Adam was not deceived, but the woman being deceived was in the transgression.
15: Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

We see here that Eve is different from the woman 'Adam comitted sin with. Eve is Hawah in the Hebrew. It basically means life giver. After the death brought by the first 'Ishah, Eve ended up by giving life in a sort of way back to 'Adam. And there is also no recorded account of the serpent ever biting any of Eve's Children.This curse of the serpent hurting the heel of the seed of the woman also related to Jesus Christ our saviour also.

Remember, the Bible says so shall a man leave his father and mother and be joined to his wife (this is deep actually, also implying leaving Christ after we have come to him), so 'Adam had a father and a mother. That he was formed from the dust of the earth is just giving us his origin, or the origin of his existence. Scientists actually say Man developed from unicellular organisms over billions of years so it is just the process the Bible was describing when it says man was formed from the dust of the earth. The Bible account in Genesis actually skips many of the details of the creation process.

Genesis 2 -Genesis 3

Genesis 2

1: Thus the heavens and the earth were finished, and all the host of them.
2: And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
3: And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
4: These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
5: And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.
6: But there went up a mist from the earth, and watered the whole face of the ground.
7: And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
8: And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.
9: And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
10: And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.
11: The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;
12: And the gold of that land is good: there is bdellium and the onyx stone.
13: And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.
14: And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.
15: And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.
16: And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
17: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
18: And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
19: And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
20: And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
21: And the LORD God caused a deep sleep to fall upon Adam and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
22: And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
23: And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
24: Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
25: And they were both naked, the man and his wife, and were not ashamed.

Genesis 3,

1: Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
2: And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:
3: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
4: And the serpent said unto the woman, Ye shall not surely die:
5: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
6: And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
7: And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
8: And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.
9: And the LORD God called unto Adam, and said unto him, Where art thou?
10: And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
11: And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
12: And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
13: And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.
14: And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
15: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
16: Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
17: And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
18: Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
19: In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
20: And Adam called his wife's name Eve; because she was the mother of all living.
21: Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.
22: And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
23: Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.
24: So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

The tree of the knowledge of good and evil we find in the early part of the book of Genesis. What is the Tree of the knowledge of good and evil. What makes me sure man is a soul is the fact that man can know good and man can know evil, but man can not know both good and evil together at a go. Remember good always comes first in the term knowledge of good and evil. Man can not first know good, and then know evil at a go. Man can not survive this. Man would simply die.

So what is the Tree of the knowledge of good and evil? Let me use this example. Let's say God tells you in a vision you should not take a sort of wine. This sort of wine represents a type in the Bible, the one they used to take in the past, which represents someone whose sin has not been forgiven totally.(There are many words used for wine in the Bible, Yayin and Tirosh being examples of words used for wine and new wine respectively, for example, though the word Yayin is more frequently used than any other word.) This wine is represents both something physical and something spiritual. When God tells you not to take the wine you were living in your house with your friends (a pastor and his wife, and your best friend, making four of you). So the wine was in a fridge, your mother's fridge, but in the dream it was sort of owned by the pastor, and his wife.

So this wine, God in the dream tells you not to take. The wine represents the sort of power the pastor is using which might be demonic(physically), and it also represents spiritually a drink of the cup of demons as we find in 1 Corinthians chapter 10. So if you take of this cup of wine, this sort of demonic doctrine from this pastor, which is that you need deliverance from your sickness, even after Jesus had already died for your sins and redeemed you, this would be like a Tree of the knowledge of good and evil for you, because it is like committing fornication, as it were, with the devil. Their doctrine, represented by the bottle of wine represents a doctrine among the many doctrines, a Christian should never take (See the relationship between the Tree of life and the Tree of the knowledge of good and evil in my other essay about the Tree of the knowledge of good and evil) in his "Garden of Eden",(just as 'Adam should not take from one particular tree only, lest he die) lest he or she die, both physically and spiritually.

So the Tree of of the knowledge of good and evil represented something both Adam and Eve should never take. Note that Eve is not the same as 'Ishah, the wife of 'Adam. 'Ishah, the first wife (or 'Ishah, woman) of 'Adam, is like the wife of this pastor, who is also a bone of his bones, and flesh of his flesh, for they both belong to the same family of Christ, spiritually, though they are not members of the same family, Physically (They were living in the same house spiritually). By partaking in the doctrine of the pastor and his wife, it is then like taking from the Tree of the knowlegde of good and evil, with this first 'Ishah. Later God brought another 'Ishah to 'Adam who represented his real wife, or should I say his real husband, that is Jesus Christ, but because the glory of God is both male and female, and 'Adam believed God in such a way, that he was born into the kingdom of God by the female part of the glory of God, this woman represented that one "That was the mother of all the living," not the father of all the living. Eve in the Bible and "the mother of all the living," are quite different entities in the account in Genesis. We should believe God in such a way, so we are born by the Son of God, represented by the Sun, rather than by a woman, represented by the moon. This we can do, by believing our sins have been completely washed by the Lord Jesus Christ, and keep from from always confessing our sins that have been washed once and for all, forever in the past by the death of our lord Jesus Christ.

PHILIPPIANS 3,

1: Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.
2: Beware of dogs, beware of evil workers, beware of the concision.
3: For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
4: Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
5: Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
6: Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
7: But what things were gain to me, those I counted loss for Christ.
8: Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
9: And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
10: That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;
11: If by any means I might attain unto the resurrection of the dead.
12: Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
13: Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
14: I press toward the mark for the prize of the high calling of God in Christ Jesus.
15: Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
16: Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
17: Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.
18: (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
19: Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
20: For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
21: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

We can always divide the time of our lives into three, the past, the present, and the future, though we usually move from the present into the future, even as we can only anticipate the future.

In Philippians 3: 13-14, Paul says he forgets the past so he could move forward, and in verse 15, he says those who are perfect should have the same mind. The book of Philippians is quite an epistle that addresses our mind. In verse 5 of chapter of the book of Philippians, Paul says we should have the mind of Christ, as he humbled himself unto death, by being subject to God, we too should have the same mind. In another place in the same book, we are told what ever is good, virtuous, etc, we should think on these things.

No matter how good or bad the past is, and let's face it, we all face the same things in life, though in different ways,and we should always forget the past. The past is gone, and it is only the past. Usually, I have found through experience, that no matter how good or bad or even evil the past is, I really enjoy the present by totally forgetting the past. Even if you win a Nobel prize or something very good, my advice to you is that you forget the past and press forward for more achievement, as this "good" can only hinder you more, if you do not forget the good thing.

When I say forget the past, I am not saying you should not remember the past, what I am saying is that you should forget the past, that is all things that would hinder your present and your future, and also keep you from being perfect in Christ.

The Bible says as many as are perfect (that is, mature in Christ), should forget the past. Even if you are a lady, and you have ever had an abortion, to which you are now feeling guilty, this same principle applies to you: Forget the past! Everybody has one thing or the other in their lives, they would not like others to know about. You are not the only one who feels in such a way.

Therefore in Chapter 3 verse 1, the Bible says we should rejoice in the Lord, only by doing so do we have peace of mind.

LET US GO ON TO A NEW BEGINNING.,